M\u1ed9t th\u1ea7y gi\u00e1o vi\u1ebft cho t\u00f4i: \u201cTheo \u00fd ki\u1ebfn th\u1ea7y, ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c l\u00e0 g\u00ec? Ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c c\u00f3 ph\u1ea3i l\u00e0 \u0111\u00e1p \u1ee9ng nhu c\u1ea7u c\u1ee7a x\u00e3 h\u1ed9i kh\u00f4ng? D\u1ef1a tr\u00ean blog c\u1ee7a th\u1ea7y, d\u01b0\u1eddng nh\u01b0 l\u00e0 th\u1ea7y \u0111ang \u0111\u1ec1 ngh\u1ecb r\u1eb1ng gi\u00e1o d\u1ee5c \u0111\u1ea1i h\u1ecdc tr\u1edf th\u00e0nh gi\u1ed1ng nh\u01b0 gi\u00e1o d\u1ee5c h\u01b0\u1edbng ngh\u1ec1? Th\u1ea7y c\u00f3 ngh\u0129 ph\u1ea7n l\u1edbn c\u00e1c th\u1ea7y gi\u00e1o c\u00f3 chung c\u00e1ch nh\u00ecn c\u1ee7a th\u1ea7y kh\u00f4ng? Xin th\u1ea7y gi\u1ea3i th\u00edch.\u201d<\/p>\n
<\/p>\n
\u0110\u00e1p: Theo \u00fd ki\u1ebfn c\u1ee7a t\u00f4i, ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c l\u00e0 ph\u00e1t tri\u00ean nh\u00e2n c\u00e1ch c\u1ee7a h\u1ecdc sinh \u0111\u1ec3 cho h\u1ecd c\u00f3 th\u1ec3 tr\u01b0\u1edfng th\u00e0nh v\u00e0 \u0111\u00f3ng g\u00f3p cho x\u00e3 h\u1ed9i c\u1ee7a h\u1ecd. Do \u0111\u00f3, m\u1ee5c \u0111\u00edch c\u1ee7a gi\u00e1o d\u1ee5c l\u00e0 \u0111\u00e1p \u1ee9ng nhu c\u1ea7u c\u1ee7a x\u00e3 h\u1ed9i v\u00e0 nh\u00e2n lo\u1ea1i. \u0110\u1ec3 l\u00e0m \u0111i\u1ec1u \u0111\u00f3 m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3, h\u1ecdc sinh c\u0169ng ph\u1ea3i ph\u00e1t tri\u1ec3n nh\u1eefng tri th\u1ee9c v\u00e0 k\u0129 n\u0103ng n\u00e0o \u0111\u00f3 cho ph\u00e9p h\u1ecd \u0111\u00f3ng g\u00f3p cho x\u00e3 h\u1ed9i. Ng\u00e0y nay, m\u1ecdi n\u01b0\u1edbc \u0111\u1ec1u b\u1ecb t\u00e1c \u0111\u1ed9ng b\u1edfi c\u00f4ng ngh\u1ec7, v\u00e0 l\u00e0 gi\u00e1o s\u01b0 c\u00f4ng ngh\u1ec7, t\u00f4i ch\u1ee7 tr\u01b0\u01a1ng \u0111\u00e0o t\u1ea1o nhi\u1ec1u c\u00f4ng ngh\u1ec7 h\u01a1n \u0111\u1ec3 cho h\u1ecdc sinh c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u00f3ng g\u00f3p cho x\u00e3 h\u1ed9i c\u1ee7a ch\u00fang ta m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3. T\u00f4i kh\u00f4ng coi gi\u00e1o d\u1ee5c \u0111\u1ea1i h\u1ecdc tr\u1edf th\u00e0nh \u0111\u00e0o t\u1ea1o h\u01b0\u1edbng ngh\u1ec1, nh\u01b0ng n\u00f3 ph\u1ea3i \u0111\u1ec1 c\u1eadp t\u1edbi nhu c\u1ea7u c\u1ee7a x\u00e3 h\u1ed9i ch\u00fang ta. Ng\u00e0y nay gi\u00e1o d\u1ee5c \u0111\u1ea1i h\u1ecdc ph\u1ea3i h\u1ed9i t\u1ee5 nhi\u1ec1u h\u01a1n v\u00e0o \u00e1p d\u1ee5ng nh\u1eefng tri th\u1ee9c v\u00e0 k\u0129 n\u0103ng n\u00e0o \u0111\u00f3, \u0111\u1eb7c bi\u1ec7t khoa h\u1ecdc v\u00e0 c\u00f4ng ngh\u1ec7, thay v\u00ec h\u00e0n l\u00e2m v\u00e0 l\u00ed thuy\u1ebft thu\u1ea7n tu\u00fd. T\u1ea5t nhi\u00ean, tri th\u1ee9c v\u00e0 k\u0129 n\u0103ng s\u1ebd thay \u0111\u1ed5i khi nhu c\u1ea7u c\u1ee7a x\u00e3 h\u1ed9i thay \u0111\u1ed5i, nh\u01b0ng vi\u1ec7c ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch cho h\u1ecdc sinh ph\u1ea3i kh\u00f4ng bao gi\u1edd thay \u0111\u1ed5i v\u00ec h\u1ecd l\u00e0 n\u1ec1n t\u1ea3ng cho v\u0103n ho\u00e1 c\u1ee7a ch\u00fang ta. Do \u0111\u00f3, ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c kh\u00f4ng ch\u1ec9 l\u00e0 ph\u00e1t tri\u1ec3n k\u0129 n\u0103ng m\u00e0 c\u00f2n l\u00e0 ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch c\u1ee7a h\u1ecdc sinh, \u0111\u1ec3 cho h\u1ecd hi\u1ec3u c\u00e1i \u0111\u00fang t\u1eeb c\u00e1i sai, \u0111i\u1ec1u t\u1ed1t t\u1eeb \u0111i\u1ec1u x\u1ea5u, \u0111\u1ea1o \u0111\u1ee9c t\u1eeb phi \u0111\u1ea1o \u0111\u1ee9c, v\u00e0 tr\u1edf th\u00e0nh c\u00f4ng d\u00e2n t\u1ed1t.<\/p>\n
Theo \u00fd ki\u1ebfn c\u1ee7a t\u00f4i, gi\u00e1o d\u1ee5c kh\u00f4ng b\u1eaft \u0111\u1ea7u trong tr\u01b0\u1eddng h\u1ecdc, m\u00e0 trong gia \u0111\u00ecnh. B\u1ea5t k\u00ec c\u00e1i g\u00ec h\u1ecdc sinh h\u1ecdc, h\u1ecd h\u1ecdc tr\u01b0\u1edbc h\u1ebft t\u1eeb vi\u1ec7c quan s\u00e1t h\u00e0nh vi c\u1ee7a b\u1ed1 m\u1eb9 h\u1ecd. Ng\u00e0y nay nhi\u1ec1u b\u1ed1 m\u1eb9 qu\u00e1 b\u1eadn r\u1ed9n ki\u1ebfm s\u1ed1ng; h\u1ecd kh\u00f4ng ch\u00fa \u00fd \u0111\u1ee7 t\u1edbi ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch cho con c\u00e1i h\u1ecd. Nhi\u1ec1u b\u1ed1 m\u1eb9 g\u1eedi con h\u1ecd t\u1edbi tr\u01b0\u1eddng \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 h\u1ecdc ngo\u1ea1i ng\u1eef hay c\u00f4ng ngh\u1ec7 \u0111\u1ec3 ch\u1eafc ch\u00fang kh\u00f4ng b\u1ecb b\u1ecf l\u1ea1i sau b\u1ea1n b\u00e8 ch\u00fang. Tuy nhi\u00ean, nh\u1eefng k\u0129 n\u0103ng n\u00e0y c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c h\u1ecdc b\u1ea5t k\u00ec l\u00fac n\u00e0o, nh\u01b0ng vi\u1ec7c ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch v\u00e0 h\u00e0nh vi \u0111\u00fang bao gi\u1edd c\u0169ng x\u1ea3y ra s\u1edbm trong con tr\u1ebb. C\u00e1ch tr\u1ebb em h\u00e0nh x\u1eed, ch\u00fang h\u1ecdc \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ea7u ti\u00ean t\u1eeb b\u1ed1 m\u1eb9 ch\u00fang. \u0110i\u1ec1u quan tr\u1ecdng v\u1edbi b\u1ed1 m\u1eb9 l\u00e0 ch\u00fa \u00fd gi\u00fap cho con c\u00e1i h\u1ecd ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch n\u1ec1n t\u1ea3ng n\u00e0y \u0111\u1ec3 cho ch\u00fang c\u00f3 th\u1ec3 d\u1ef1a tr\u00ean \u0111i\u1ec1u \u0111\u00f3 trong c\u1ea3 ph\u1ea7n c\u00f2n l\u1ea1i c\u1ee7a \u0111\u1eddi ch\u00fang. B\u1eb1ng vi\u1ec7c c\u00f3 nh\u00e2n c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c m\u1ea1nh m\u1ebd, khi nh\u1eefng \u0111\u1ee9a tr\u1ebb n\u00e0y t\u1edbi tr\u01b0\u1eddng ch\u00fang c\u00f3 th\u1ec3 v\u01b0\u1ee3t qua nh\u1eefng c\u00e1m d\u1ed7 n\u00e0o \u0111\u00f3 v\u00e0 tr\u01b0\u1edfng th\u00e0nh l\u00e0 ng\u01b0\u1eddi t\u1ed1t. Khi ch\u00fang \u0111i l\u00e0m, kh\u00f4ng th\u00e0nh v\u1ea5n \u0111\u1ec1 c\u00e1i g\u00ec x\u1ea3y ra, ch\u00fang s\u1ebd h\u00e0nh \u0111\u1ed9ng theo nh\u00e2n c\u00e1ch n\u1ec1n t\u1ea3ng c\u1ee7a ch\u00fang m\u00e0 ch\u00fang d\u00e3 h\u1ecdc t\u1eeb s\u1edbm tr\u01b0\u1edbc. Ch\u1ec9 th\u1ebf ch\u00fang m\u1edbi c\u00f3 th\u1ec3 \u0111\u00f3ng g\u00f3p cho x\u00e3 h\u1ed9i c\u1ee7a ch\u00fang \u0111\u01b0\u1ee3c.<\/p>\n
Theo \u00fd ki\u1ebfn c\u1ee7a t\u00f4i, khi m\u1ed9t n\u01b0\u1edbc c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi v\u1edbi nh\u00e2n c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c m\u1ea1nh, nh\u1eefng \u1ea3nh h\u01b0\u1edfng ti\u00eau c\u1ef1c, nh\u1eefng th\u00e1i \u0111\u1ed9 k\u00e9m, th\u00f3i quen x\u1ea5u, nhi\u1ec1u th\u1ee9 l\u00e0m bi\u1ebfn ch\u1ea5t m\u1ecdi ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c gi\u1ea3m \u0111i. T\u1ea1i sao x\u00e3 h\u1ed9i ng\u00e0y nay kh\u00f4ng t\u1ed1t nh\u01b0 ch\u00fang ta ao \u01b0\u1edbc? V\u00ec ch\u00fang ta kh\u00f4ng c\u00f3 \u0111\u1ee7 ng\u01b0\u1eddi v\u1edbi nh\u00e2n c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c m\u1ea1nh. Nhi\u1ec1u ng\u01b0\u1eddi d\u1ec5 d\u00e0ng b\u1ecb c\u00e1m d\u1ed7 b\u1edfi tham lam v\u00e0 danh v\u1ecdng, v.v. H\u1ecd ch\u1ec9 t\u1eadp trung v\u00e0o s\u1ef1 \u00edch k\u1ec9 c\u1ee7a h\u1ecd v\u00e0 h\u00e0nh \u0111\u1ed9ng m\u1ed9t c\u00e1ch v\u00f4 tr\u00e1ch nhi\u1ec7m v\u1edbi b\u1ea5t k\u00ec c\u00e1i g\u00ec. Do \u0111\u00f3, gi\u00e1o d\u1ee5c t\u1ed1t ph\u1ea3i b\u1eaft \u0111\u1ea7u v\u1edbi vi\u1ec7c ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c \u0111\u1ec3 cho h\u1ecdc sinh c\u00f3 th\u1ec3 gi\u1eef \u0111\u1ea1o l\u00e0m con v\u1edbi b\u1ed1 m\u1eb9, k\u00ednh tr\u1ecdng th\u1ea7y gi\u00e1o, l\u00e0 c\u00f4ng d\u00e2n bi\u1ebft t\u00f4n tr\u1ecdng lu\u1eadt ph\u00e1p c\u1ee7a n\u01b0\u1edbc h\u1ecd, v\u00e0 l\u00e0 ng\u01b0\u1eddi \u0111\u00f3ng g\u00f3p cho nh\u00e2n lo\u1ea1i. V\u00ec ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c b\u1eaft \u0111\u1ea7u v\u1edbi ph\u00e1t tri\u1ec3n nh\u00e2n c\u00e1ch, vai tr\u00f2 \u0111\u1ed1i v\u1edbi b\u1ed1 m\u1eb9 v\u00e0 th\u1ea7y gi\u00e1o l\u00e0 l\u00e0m cho \u0111i\u1ec1u \u0111\u00f3 x\u1ea3y ra, \u0111\u1ecbnh h\u00ecnh h\u1ecd l\u00e0 ng\u01b0\u1eddi c\u00f3 nh\u00e2n c\u00e1ch m\u1ea1nh, c\u00f3 k\u0129 n\u0103ng v\u00e0 t\u00e0i n\u0103ng l\u00e0 nh\u1eefng nh\u00e0 ph\u00e1t ki\u1ebfn c\u1ee7a th\u1ebf k\u1ec9 n\u00e0y.<\/p>\n
Theo \u00fd ki\u1ebfn c\u1ee7a t\u00f4i, m\u1ecdi th\u1ee9 \u0111\u1ec1u b\u1eaft \u0111\u1ea7u b\u1eb1ng gi\u00e1o d\u1ee5c. Ch\u1ec9 khi ch\u00fang ta c\u00f3 n\u1ec1n t\u1ea3ng gi\u00e1o d\u1ee5c m\u1ea1nh, th\u00ec \u0111\u1ea5t n\u01b0\u1edbc m\u1edbi c\u00f3 th\u1ec3 th\u1ecbnh v\u01b0\u1ee3ng. Ch\u1ec9 khi gi\u00e1o d\u1ee5c c\u00f3 th\u1ec3 t\u1ea1o ra \u0111\u1ee7 c\u00e1c nh\u00e2n t\u00e0i, th\u00ec n\u1ec1n kinh t\u1ebf m\u1edbi c\u00f3 th\u1ec3 t\u0103ng tr\u01b0\u1edfng t\u1ed1t h\u01a1n v\u00e0 c\u00f3 kh\u1ea3 n\u0103ng c\u1ea1nh tranh to\u00e0n c\u1ea7u.<\/p>\n
<\/p>\n
—English version—<\/p>\n
<\/p>\n
The purpose of education<\/p>\n
A teacher wrote to me: \u201cIn your opinion, what is the purpose of education? Is the purpose of education to meet the needs of the society? Based on your blog, it seems that you are proposing that college education to become like a vocational education? Do you think most teachers share your view? Please explain.\u201d<\/p>\n
<\/p>\n
Answer: In my opinion, the purpose of education is to develop the character of students so they can grow up and contribute to their society. Therefore, the goal of education is to meet the needs of the society and humanity. To do that effectively, students should also develop certain knowledge and skills that allow them to contribute to the society. Today, every country is being impacted by technology, and as a professor of technology, I advocate more technology training so our students can contribute to our society effectively. I do not consider a college education to become a vocational training, but it must address the need of our society. Today a college education must focus more on the application of certain knowledge and skills, especially science and technology, instead of pure academic and theories. Of course, knowledge and skills will change as the needs of society changes, but the developing of character for students should never change because they are the foundation of our culture. Therefore, the purpose of education is not only developing skills but also students\u2019 characters, so they understand right from wrong, good from bad, ethical from unethical, and become good citizens.<\/p>\n
In my opinion, education does not start in school, but in the family. Whatever students learn, they learn first from watching their parents\u2019 behavior. Today many parents are too busy to make a living; they do not pay enough attention to the character development of their children. Many parents send their children to special schools to learn foreign languages or technologies to make sure they are not left behind their friends. However, these skills can be learned at any time, but the development of character and proper behavior always happen early in young children. How children behave, they learn it first from their parents. It is important for parents to pay attention to help their children develop this foundational character so they can rely on it for the rest of their lives. By having a strong moral character, when these children go to school they can overcome certain temptations and grow up to be a good person. When they go to work, no matter what happens, they will act according to their foundational character that they have learned earlier. Only then, they can contribute to their society.<\/p>\n
In my opinion, when a country has more people with strong moral character, the negative influences, poor attitudes, bad habits that many corrupt people can be reduced. Why does today\u2019s society is not as good as we wish? Because we do not have enough people with strong moral character. Many are easily tempted by greed and fame, etc. They only focus on their selfishness and act irresponsibly for anything. Therefore, a good education must start with the development of moral character so students can be filial to their parents, respect their teachers, law abiding citizens to their country, and contributors to humanity. As the purpose of education starts with the development of character, the roles for parents and teachers is to make it happens, to shape them to be people with strong character, with the skills and talents to be the innovators of this century.<\/p>\n
In my opinion, everything begins with education. Only when we have a strong educational foundation, then the country can prosper. Only when education can produce enough talents, then the economy can grow better and able to compete globally.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u1ed9t th\u1ea7y gi\u00e1o vi\u1ebft cho t\u00f4i: \u201cTheo \u00fd ki\u1ebfn th\u1ea7y, ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c l\u00e0 g\u00ec? Ch\u1ee7 \u0111\u1ecbnh c\u1ee7a gi\u00e1o d\u1ee5c c\u00f3 ph\u1ea3i l\u00e0 … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,28],"tags":[],"class_list":["post-5440","post","type-post","status-publish","format-standard","hentry","category-loi-khuyen-cho-giao-vien","category-loi-khuyen-cho-phu-huynh"],"_links":{"self":[{"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/posts\/5440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/science-technology.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5440"}],"version-history":[{"count":1,"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/posts\/5440\/revisions"}],"predecessor-version":[{"id":5441,"href":"https:\/\/science-technology.vn\/index.php?rest_route=\/wp\/v2\/posts\/5440\/revisions\/5441"}],"wp:attachment":[{"href":"https:\/\/science-technology.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/science-technology.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/science-technology.vn\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}